by Daniel P. Horan, OFM
“No one can really embrace the Christian asceticism mapped out in the New Testament unless he [or she] has some idea of the positive, constructive function of self-denial. The Holy Spirit never asks us to renounce anything without offering us something much higher and much more perfect in return … The function of self-denial is to lead to a positive increase of spiritual energy and life. The Christian dies, not merely in order to die but in order to live. And when he [or she] takes up his cross to follow Christ, the Christian realizes, or at least believes, that he is not going to die to anything but death. The Cross is the sign of Christ’s victory over death. The Cross is the sign of life. It is the trellis upon which grows the Mystical Vine whose life is infinite joy and whose branches we are. If we want to share the life of that Vine, we must grow on the same trellis and must suffer the same pruning.” — Thomas Merton
Merton’s call for us to follow the asceticism of Christian evangelical life is not simply an arbitrary practice that is an end in itself, but must always be seen in the broader context of Gospel living. As Merton points out, the penitential practices of lent are not to be self-serving, but should be oriented toward freeing us up to be more focused on the important things in life. “The function of self-denial is to lead to a positive increase of spiritual energy and life.”
There are a few things that I particularly find worth considering in Merton’s reflection here. One thing is the sense of death to self that Merton presents in association with Christian self-denial. It is the Pauline notion of “dying to one’s self” in order to be more focused on living as a member of the Body of Christ, as part of the Vine Merton describes here. St. Paul writes to the Galatians: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20), so too, Merton reminds us, are we called to live not for ourselves but as a member of Christ’s body.
The notion of being part of the Vine along the trellis poetically suggests that we don’t do this alone and in our own, arbitrary way. We have to look to God’s very self-revelation in Christ and in the historical manifestation of God’s disclosure in scripture. Here is the locus of our unity and communal support in living more fully the Christian life. Here is the trellis upon which the whole Body of Christ grows and supports one another as part of the Vine.
During this season of lent, we are challenged to pause and reflect on how we go about our everyday lives. Are we aware of our intimate connection to the rest of the Body of Christ? Do we try to life for ourselves alone, away from the Vine, apart from the branches, off the trellis of community where the Pilgrim People of God strive to flourish together? Perhaps we can follow the example of Merton and Paul, seeking in our daily lives — in big and little ways — to die to our own self-centeredness, our own priorities and concerns, and those things which constitute our own frivolous desires rather than the true and inherent aspiration we have deep within to be at home with one another and the rest of creation in Christ.
Prayerful Path/Mary Maddox